Because
of the differences in grade, quality and price of tea leaves, the Chinese
usually keep the best leaves for good friends or honored guests. According to
legend, the poet of Song Dynasty—Su Shi—once visited the chief monk of a
temple. At first, the chief monk didn't know who Su Shi was and didn't take him
seriously, simply asking him to sit. Talking for a while, he found out that Su
Shi was not a common man, so he said "pleas take a seat" and asked
his monks to "bring tea." At last he realized the man in front of him
was the celebrated Sir Dong Po. The chief monk deeply regretted his not knowing
better and repeated. "Please take a good seat" and ordered his men to
"bring good tea." What kind of tea the host serves the guest well
illustrates what kind of position the guest takes in the eyes of the host. When
Mr. Nixon—the president of America —visited
China in 1972, Prime
Minister Zhou Enlai personally invited him to Hangzhou —the
heaven on earth—to have a taste of the typical Chinese good tea—West Lake Longjing .
To treat guests with tea is not a custom confined
to Han nationality. Ethnic groups do so, too. For the Bai nationality of Yunnan , the most
respectful way of treating a guest is to serve "Three-Course Tea,"
which has a parlance of "firstly bitter, secondly
sweet, and lastly aftertaste," implying the vicissitude of life. When
honored guest arrives, the hospitable Bai people lead him in to sit in front of
a fire. After the water boils, host takes out the special grit jar for tea
making, puts it on the fire, and adds leaves into it. Host will shake the jar
to evenly warm the leaves, and add boiling water later. When the water enters
the heated grit jar, the steam will make an enormous thunder-like sound. So
this tea is also called "Thunder-sound Tea." When the tea is ready,
it is served to each guest. This is the first course-bitter tea. The first
course has the color of amber and tastes bitter and acerbic, but leaves a
mouthful of after fragrance, totally dispelling the journey exhaustion. Right
after this the second course is presented. Based on the first course, it has
brown sugar, honey, walnut powder, pine nut, and other condiments, so it is
called "sweet course," tasting sweet and mellow. The last
course—"aftertaste course" contains even more condiments such as ginger,
Chinese prickly ash, cassia bark, sesame, peanut powder, etc., tasting peppery
and hot. In the language of Bai nationality, the sound for "peppery"
is the same as that of "rich," "hot,” and "intimate."
The peppery and hot third course is to show that host treats the guest as
relative. Meanwhile, it expresses the good wish to get rich as soon as
possible. When drinking "aftertaste course," Bai people invite guests
to dance. Both host and guest sing and dance together, enjoying themselves to
their hearts' content. The leaves, tea cups and plates for “Three- Course Tea"
are all specially made, and the decorum of serving tea involves 18 steps. Each
course is served by two girls or boys, one of whom holds the plate and the
other takes a "tea serving" bow to the guest first and then holds the
cup with both hands to the height his or her eyebrows, to show his or her
respect for the guest. Tea is not only to show welcome but refusal as well. In
the world of officials in Qing Dynasty, there was a custom of 'serving tea and showing the
door." When a guest came to an official's home, he was generally treated
with tea. But tea drinking was different from wine drinking. Host might
persuade guests to
take tea, but he
wouldn't raise the cup for a toast like in wine drinking. If the host didn't
like the visitor, or he had urgent affairs in hand, he would raise his own cup
and asked the visitor to drink, hoping that he would leave as soon as the tea
was finished. The guest normally understood and took his leave, without actually
drinking up the tea.
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